India: Remembering the legacy of textile revivalist Martand ‘Mapu’ Singh


The National Handicrafts and Handloom Museum in New Delhi is getting ready for a seminal exhibition. Starting January 20, the space will serve as a backdrop to some of the most exquisite, handcrafted textiles produced by Martand Singh, or Mapu, as he was fondly known.The show, A Search in Five Directions, draws such textiles from seven editions [1981 to 1991] of the Viswakarma series initiated by Mapu, which reflected both classical tradition and contemporary expression. 

 One of the significant pieces that will be on display is a rare textile from Kodali Karuppur, located in the Thanjavur district. “It involved the complex combination ofjamdani and kalamkari. The tradition had been dead for decades. But Mapu had to look at 100-year-old sources to figure out which was the village where this textile was produced and managed to create one piece with the craftsmen,” says Rahul Jain, textile designer, art historian and author, who has curated the exhibition at the National Handicrafts and Handloom Museum along with textile scholar Rta Kapur Chishti and Rakesh Thakore, director, Abraham & Thakore. Yet another beautiful piece on display is a sari from Odisha, which features calligraphy from the beginning to the end.

The exhibition is being presented in collaboration with the Devi Art Foundation. “This was, in some ways, the largest pan-India projects on textiles. All of it was experimental at that time and also unprecedented. And it happened because of the support by the Indian government,” says Jain. The works have been divided into two galleries: the first showcasing textiles with a strong classical sensibility and show a continuing of age-old vocabularies.

The second gallery is designed to reflect on the questions that were at the heart of Mapu’s practice: Is that high quality of work still possible? How do you change the design template to make it relevant to the time? How does one re-adapt tradition to newer vocabularies and create something that people would like to own? “For instance, he met families in Nathdwara that made pichvais. Now, that is a religious textile, and not everyone might want to own something with a strong religious element,” says Jain. “So, he decided to underplay those elements, or bring out subsidiary elements, without changing the essence of techniques.”

However, what makes this exhibition really unique is the fact that one will get to see Mapu’s work with largescale architectural textiles. “In the past 15 years, the Indian fashion industry has really taken off, and all handcrafted fabric is now being produced for the human body. In the 1980s, Mapu, on the other hand, was interested in textiles for the public spaces such as theatre curtains,” says Jain.

 Before starting the Viswakarma series, when he redesigned the Calico Museum in Ahmedabad, he created one gallery on the royal tentage. “Till 100 years ago, a lot of high quality fabric was in the form of architectural textiles. Today, these have completely disappeared. So, 50 percent of this exhibition is dedicated to bringing that part of his body of work into prominence,” he says. It also highlights how largescale craft production takes one in a different technical zone altogether. For instance, it’s amazing to see a 30 foot by 15 foot cloth, in which 1,500 printing blocks have been used to create a single, non-repeating motif.



Source: SME Times, India
Friday, 19 January 2018

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